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Being after Rousseau
Philosophy and Culture in Question
Richard L. Velkley
University of Chicago Press, 2002
In Being after Rousseau, Richard L. Velkley presents Jean-Jacques Rousseau as the founder of a modern European tradition of reflection on the relation of philosophy to culture—a reflection that calls both into question. Tracing this tradition from Rousseau to Immanuel Kant, Friedrich Schelling, and Martin Heidegger, Velkley shows late modern philosophy as a series of ultimately unsuccessful attempts to resolve the dichotomies between nature and society, culture and civilization, and philosophy and society that Rousseau brought to the fore.

The Rousseauian tradition begins, for Velkley, with Rousseau's criticism of modern political philosophy. Although the German Idealists such as Schelling accepted much of Rousseau's critique, they believed, unlike Rousseau, that human wholeness could be attained at the level of society and history. Heidegger and Nietzsche questioned this claim, but followed both Rousseau and the Idealists in their vision of the philosopher-poet striving to recover an original wholeness that the history of reason has distorted.
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Freedom and the End of Reason
On the Moral Foundation of Kant's Critical Philosophy
Richard L. Velkley
University of Chicago Press, 1989
In Freedom and the End of Reason, Richard L. Velkley offers an influential interpretation of the central issue of Kant’s philosophy and an evaluation of its position within modern philosophy’s larger history. He persuasively argues that the whole of Kantianism—not merely the Second Critique—focuses on a “critique of practical reason” and is a response to a problem that Kant saw as intrinsic to reason itself: the teleological problem of its goodness. Reconstructing the influence of Rousseau on Kant’s thought, Velkley demonstrates that the relationship between speculative philosophy and practical philosophy in Kant is far more intimate than generally has been perceived. By stressing a Rousseau-inspired notion of reason as a provider of practical ends, he is able to offer an unusually complete account of Kant’s idea of moral culture.
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Freedom and the Human Person
Richard Velkley
Catholic University of America Press, 2007
The present collection seeks to contribute toward finding that distance by making the tradition of thought more a living reality and not an object of arid analyses. Unlike most collections the present one transcends disciplinary boundaries, as it acknowledges the interconnectedness of philosophical, theological, and political arguments on these themes.
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Heidegger, Strauss, and the Premises of Philosophy
On Original Forgetting
Richard L. Velkley
University of Chicago Press, 2011
In this groundbreaking work, Richard L. Velkley examines the complex philosophical relationship between Martin Heidegger and Leo Strauss. Velkley argues that both thinkers provide searching analyses of the philosophical tradition’s origins in radical questioning. For Heidegger and Strauss, the recovery of the original premises of philosophy cannot be separated from rethinking the very possibility of genuine philosophizing.
 
Common views of the influence of Heidegger’s thought on Strauss suggest that, after being inspired early on by Heidegger’s dismantling of the philosophical tradition, Strauss took a wholly separate path, spurning modernity and pursuing instead a renewal of Socratic political philosophy. Velkley rejects this reading and maintains that Strauss’s engagement with the challenges posed by Heidegger—as well as by modern philosophy in general—formed a crucial and enduring framework for his lifelong philosophical project. More than an intellectual biography or a mere charting of influence, Heidegger, Strauss, and the Premises of Philosophy is a profound consideration of these two philosophers’ reflections on the roots, meaning, and fate of Western rationalism.
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Leo Strauss on Nietzsche's "Thus Spoke Zarathustra"
Leo Strauss
University of Chicago Press, 2017
Although Leo Strauss published little on Nietzsche, his lectures and correspondence demonstrate a deep critical engagement with Nietzsche’s thought. One of the richest contributions is a seminar on Nietzsche’s Thus Spoke Zarathustra, taught in 1959 during Strauss’s tenure at the University of Chicago. In the lectures, Strauss draws important parallels between Nietzsche’s most important project and his own ongoing efforts to restore classical political philosophy.
           
With Leo Strauss on Nietzsche’s “Thus Spoke Zarathustra,” eminent Strauss scholar Richard L. Velkley presents Strauss’s lectures on Zarathustra with superb annotations that bring context and clarity to the critical role played by Nietzsche in shaping Strauss’s thought. In addition to the broad relationship between Nietzsche and political philosophy, Strauss adeptly guides readers through Heidegger’s confrontations with Nietzsche, laying out Heidegger’s critique of Nietzsche’s “will to power” while also showing how Heidegger can be read as a foil for his own reading of Nietzsche. The lectures also shed light on the relationship between Heidegger and Strauss, as both philosophers saw Nietzsche as a central figure for understanding the crisis of philosophy and Western civilization.

Strauss’s reading of Nietzsche is one of the important—yet little appreciated—philosophical inquiries of the past century, both an original interpretation of Nietzsche’s thought and a deep engagement with the core problems that modernity posed for political philosophy. It will be welcomed by anyone interested in the work of either philosopher.
 
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The Linguistic Dimension of Kant's Thought
Historical and Critical Essays
Edited by Frank Schalow and Richard Velkley
Northwestern University Press, 2014

Among modern philosophers, Immanuel Kant (1724–1804) has few rivals for his influence over the development of contemporary philosophy as a whole. While the issue of language has become a key fulcrum of continental philosophy since the twentieth century, Kant has been overlooked as a thinker whose breadth of insight has helped to spearhead this advance.

The Linguistic Dimension of Kant’s Thought remedies this historical gap by gathering new essays by distinguished Kant scholars. The chapters examine the many ways that Kant’s philosophy addresses the nature of language. Although language as a formal structure of thought and expression has always been part of the philosophical tradition, the “linguistic dimension” of these essays speaks to language more broadly as a practice including communication, exchange, and dialogue.

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The Unity of Reason
Essays on Kant’s Philosophy
Dieter Henrich
Harvard University Press, 1994

Kant holds a key position in the history of modern philosophy as the last great figure to belong fully to both the Anglo-American analytic tradition and the Continental tradition. As the world's foremost scholar of Kant and German Idealism, Dieter Henrich combines an encyclopedic knowledge of Kant's texts with an equally profound understanding of the philosophers of preceding and succeeding centuries. In this collection comprising four of his most influential essays, Henrich proves himself unique in the conjunction of philosophical acumen, insight, and originality that he brings to Kant interpretation.

Henrich's distinctive contribution has been to break through the entrenched stereotypes of the ontological and neo-Kantian schools of Kant interpretation in order to place Kant's major ideas in their historical and developmental context, demonstrating their enduring philosophical significance. Henrich has shown how Kant's attempt to overcome the dichotomy between rationalism and moral-sense philosophy led to a lifelong struggle to establish the unity of theoretical and practical reason and the inseparability of the motivational force of the principle of ethics from its function as a principle for ethical judgment. But Henrich has also shown how Kant's project of unification contained fundamental tensions that called forth the projects of such post-Kantians as Schiller, Fichte, and Hegel, which explored new approaches within the Kantian framework.

The heart of Henrich's interpretation of Kant, the essays in this book present a persuasive picture of the development of Kant's moral philosophy and give an account of the argumentative strategies determining all the aspects of Kant's philosophy. They reflect Henrich's general interest in the unity of reason as well as his special interest in self-consciousness as both a key concept of modern philosophy and the key to the highly disputed interpretation of Kant's transcendental deduction of categories.

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